LET thy merciful ears, O Lord, be open to the prayers of thy
humble servants: and that they may obtain their petitions, make
them to ask such things as shall please thee; through Jesus Christ
thy Son our Lord, who liveth and reigneth with thee, in the unity
of the Holy Spirit, ever one God, world without end. Amen.
The First Lesson: Jer 25:1-14
The word that came to Jeremiah concerning all the people of Judah, in
the fourth year of Jehoiakim the son of Josiah, king of Judah (that
was the first year of Nebuchadrezzar king of Babylon), 2 which
Jeremiah the prophet spoke to all the people of Judah and all the
inhabitants of Jerusalem: 3 "For twenty-three years, from the
thirteenth year of Josiah the son of Amon, king of Judah, to this day,
the word of the LORD has come to me, and I have spoken persistently to
you, but you have not listened. 4 You have neither listened nor
inclined your ears to hear, although the LORD persistently sent to you
all his servants the prophets, 5 saying, 'Turn now, every one of you,
from his evil way and wrong doings, and dwell upon the land which the
LORD has given to you and your fathers from of old and for ever; 6 do
not go after other gods to serve and worship them, or provoke me to
anger with the work of your hands. Then I will do you no harm.' 7 Yet
you have not listened to me, says the LORD, that you might provoke me
to anger with the work of your hands to your own harm. 8 "Therefore
thus says the LORD of hosts: Because you have not obeyed my words, 9
behold, I will send for all the tribes of the north, says the LORD,
and for Nebuchadrezzar the king of Babylon, my servant, and I will
bring them against this land and its inhabitants, and against all
these nations round about; I will utterly destroy them, and make them
a horror, a hissing, and an everlasting reproach. 10 Moreover, I will
banish from them the voice of mirth and the voice of gladness, the
voice of the bridegroom and the voice of the bride, the grinding of
the millstones and the light of the lamp. 11 This whole land shall
become a ruin and a waste, and these nations shall serve the king of
Babylon seventy years. 12 Then after seventy years are completed, I
will punish the king of Babylon and that nation, the land of the
Chaldeans, for their iniquity, says the LORD, making the land an
everlasting waste. 13 I will bring upon that land all the words which
I have uttered against it, everything written in this book, which
Jeremiah prophesied against all the nations. 14 For many nations and
great kings shall make slaves even of them; and I will recompense them
according to their deeds and the work of their hands."
The Second Lesson: 1 Cor 15:35-end
But some one will ask, "How are the dead raised? With what kind of
body do they come?" 36 You foolish man! What you sow does not come to
life unless it dies. 37 And what you sow is not the body which is to
be, but a bare kernel, perhaps of wheat or of some other grain. 38 But
God gives it a body as he has chosen, and to each kind of seed its own
body. 39 For not all flesh is alike, but there is one kind for men,
another for animals, another for birds, and another for fish. 40 There
are celestial bodies and there are terrestrial bodies; but the glory
of the celestial is one, and the glory of the terrestrial is another.
41 There is one glory of the sun, and another glory of the moon, and
another glory of the stars; for star differs from star in glory. 42 So
is it with the resurrection of the dead. What is sown is perishable,
what is raised is imperishable. 43 It is sown in dishonor, it is
raised in glory. It is sown in weakness, it is raised in power. 44 It
is sown a physical body, it is raised a spiritual body. If there is a
physical body, there is also a spiritual body. 45 Thus it is written,
"The first man Adam became a living being"; the last Adam became a
life-giving spirit. 46 But it is not the spiritual which is first but
the physical, and then the spiritual. 47 The first man was from the
earth, a man of dust; the second man is from heaven. 48 As was the man
of dust, so are those who are of the dust; and as is the man of
heaven, so are those who are of heaven. 49 Just as we have borne the
image of the man of dust, we shall also bear the image of the man of
heaven. 50 I tell you this, brethren: flesh and blood cannot inherit
the kingdom of God, nor does the perishable inherit the imperishable.
51 Lo! I tell you a mystery. We shall not all sleep, but we shall all
be changed, 52 in a moment, in the twinkling of an eye, at the last
trumpet. For the trumpet will sound, and the dead will be raised
imperishable, and we shall be changed. 53 For this perishable nature
must put on the imperishable, and this mortal nature must put on
immortality. 54 When the perishable puts on the imperishable, and the
mortal puts on immortality, then shall come to pass the saying that is
written: "Death is swallowed up in victory." 55 "O death, where is thy
victory? O death, where is thy sting?" 56 The sting of death is sin,
and the power of sin is the law. 57 But thanks be to God, who gives us
the victory through our Lord Jesus Christ. 58 Therefore, my beloved
brethren, be steadfast, immovable, always abounding in the work of the
Lord, knowing that in the Lord your labor is not in vain.
The First Lesson: Jer 27:2-end
Thus the LORD said to me: "Make yourself thongs and yoke-bars, and put
them on your neck. 3 Send word to the king of Edom, the king of Moab,
the king of the sons of Ammon, the king of Tyre, and the king of Sidon
by the hand of the envoys who have come to Jerusalem to Zedekiah king
of Judah. 4 Give them this charge for their masters: 'Thus says the
LORD of hosts, the God of Israel: This is what you shall say to your
masters: 5 "It is I who by my great power and my outstretched arm have
made the earth, with the men and animals that are on the earth, and I
give it to whomever it seems right to me. 6 Now I have given all these
lands into the hand of Nebuchadnezzar, the king of Babylon, my
servant, and I have given him also the beasts of the field to serve
him. 7 All the nations shall serve him and his son and his grandson,
until the time of his own land comes; then many nations and great
kings shall make him their slave. 8 "'"But if any nation or kingdom
will not serve this Nebuchadnezzar king of Babylon, and put its neck
under the yoke of the king of Babylon, I will punish that nation with
the sword, with famine, and with pestilence, says the LORD, until I
have consumed it by his hand. 9 So do not listen to your prophets,
your diviners, your dreamers, your soothsayers, or your sorcerers, who
are saying to you, 'You shall not serve the king of Babylon.' 10 For
it is a lie which they are prophesying to you, with the result that
you will be removed far from your land, and I will drive you out, and
you will perish. 11 But any nation which will bring its neck under the
yoke of the king of Babylon and serve him, I will leave on its own
land, to till it and dwell there, says the LORD."'" 12 To Zedekiah
king of Judah I spoke in like manner: "Bring your necks under the yoke
of the king of Babylon, and serve him and his people, and live. 13 Why
will you and your people die by the sword, by famine, and by
pestilence, as the LORD has spoken concerning any nation which will
not serve the king of Babylon? 14 Do not listen to the words of the
prophets who are saying to you, 'You shall not serve the king of
Babylon,' for it is a lie which they are prophesying to you. 15 I have
not sent them, says the LORD, but they are prophesying falsely in my
name, with the result that I will drive you out and you will perish,
you and the prophets who are prophesying to you." 16 Then I spoke to
the priests and to all this people, saying, "Thus says the LORD: Do
not listen to the words of your prophets who are prophesying to you,
saying, 'Behold, the vessels of the LORD's house will now shortly be
brought back from Babylon,' for it is a lie which they are prophesying
to you. 17 Do not listen to them; serve the king of Babylon and live.
Why should this city become a desolation? 18 If they are prophets, and
if the word of the LORD is with them, then let them intercede with the
LORD of hosts, that the vessels which are left in the house of the
LORD, in the house of the king of Judah, and in Jerusalem may not go
to Babylon. 19 For thus says the LORD of hosts concerning the pillars,
the sea, the stands, and the rest of the vessels which are left in
this city, 20 which Nebuchadnezzar king of Babylon did not take away,
when he took into exile from Jerusalem to Babylon Jeconiah the son of
Jehoiakim, king of Judah, and all the nobles of Judah and Jerusalem--
21 thus says the LORD of hosts, the God of Israel, concerning the
vessels which are left in the house of the LORD, in the house of the
king of Judah, and in Jerusalem: 22 They shall be carried to Babylon
and remain there until the day when I give attention to them, says the
LORD. Then I will bring them back and restore them to this place."
The Second Lesson: Lk 17:20-end
Being asked by the Pharisees when the kingdom of God was coming, he
answered them, "The kingdom of God is not coming with signs to be
observed; 21 nor will they say, 'Lo, here it is!' or 'There!' for
behold, the kingdom of God is in the midst of you." 22 And he said to
the disciples, "The days are coming when you will desire to see one of
the days of the Son of man, and you will not see it. 23 And they will
say to you, 'Lo, there!' or 'Lo, here!' Do not go, do not follow them.
24 For as the lightning flashes and lights up the sky from one side to
the other, so will the Son of man be in his day. 25 But first he must
suffer many things and be rejected by this generation. 26 As it was in
the days of Noah, so will it be in the days of the Son of man. 27 They
ate, they drank, they married, they were given in marriage, until the
day when Noah entered the ark, and the flood came and destroyed them
all. 28 Likewise as it was in the days of Lot--they ate, they drank,
they bought, they sold, they planted, they built, 29 but on the day
when Lot went out from Sodom fire and sulphur rained from heaven and
destroyed them all-- 30 so will it be on the day when the Son of man
is revealed. 31 On that day, let him who is on the housetop, with his
goods in the house, not come down to take them away; and likewise let
him who is in the field not turn back. 32 Remember Lot's wife. 33
Whoever seeks to gain his life will lose it, but whoever loses his
life will preserve it. 34 I tell you, in that night there will be two
in one bed; one will be taken and the other left. 35 There will be two
women grinding together; one will be taken and the other left." 37 And
they said to him, "Where, Lord?" He said to them, "Where the body is,
there the eagles will be gathered together."
Repent ye, for the Kingdom of heaven is at hand. St. Matt. iii.
2.
Prepare ye the way of the Lord, make straight in the desert a
highway for our God. Isaiah xl. 3.
The glory of the Lord shall be revealed, and all flesh shall see
it together. Isaiah xl. 5.
Behold, I bring you good tidings of great joy, which shall be to
all people. For unto you is born this day in the city of David a
Saviour, which is Christ the Lord. St. Luke ii. 10, 11.
From the rising of the sun even unto the going down of the same my
Name shall be great among the Gentiles; and in every place incense
shall be offered unto my Name, and a pure offering: for my Name
shall be great among the heathen, saith the Lord of hosts. Mal.
i. 11.
The Gentiles shall come to thy light, and kings to the brightness
of thy rising. Isaiah lx. 3.
Awake, awake; put on thy strength, O Zion; put on thy beautiful
garments, O Jerusalem. Isaiah lii. 1.
I will give thee for a light to the Gentiles, that thou mayest be
my salvation unto the end of the earth. Isaiah xlix. 6b.
To the Lord our God belong mercies and forgivenesses, though
we have rebelled against him; neither have we obeyed the voice
of the Lord our God, to walk in his laws which he set before us.
Daniel ix. 9,10.
Jesus said, "Whosoever will come after me, let him deny himself,
and take up his cross, and follow me." Mark vii. 34.
If we say that we have no sin, we deceive ourselves, and the truth
is not in us; but if we confess our sins, God is faithful and just
to forgive us our sins, and to cleanse us from all
unrighteousness. i John i. 8, 9.
Rend your heart, and not your garments, and turn unto the Lord
your God: for he is gracious and merciful, slow to anger, and of
great kindness, and repenteth him of the evil. Joel ii. 13.
The sacrifices of God are a broken spirit: a broken and a contrite
heart, O God, thou wilt not despise. Psalm li. 17.
I will arise and go to my father, and will say unto him, Father, I
have sinned against heaven, and before thee, and am no more worthy
to be called thy son. St. Luke xv. 18, 19.
All we like sheep have gone astray; we have turned every one to
his own way; and the Lord hath laid on him the iniquity of us all.
Isaiah liii. 6.
Is it nothing to you, all ye that pass by? Behold, and see if
there be any sorrow like unto my sorrow which is done unto me,
wherewith the Lord hath afflicted me. Lam. i. 12.
He is risen. The Lord is risen indeed. St. Mark xvi. 6; St.
Luke xxiv. 34.
This is the day which the Lord hath made; we will rejoice and be
glad in it. Psalm cxviii. 24.
Seeing that we have a great High Priest, that is passed into the
heavens, Jesus the Son of God, let us come boldly unto the throne
of grace, that we may obtain mercy, and find grace to help in time
of need. Heb. iv. 14, 16.
Ye shall receive power, after that the Holy Ghost is come upon
you: and ye shall be witnesses unto me both in Jerusalem, and in
all Judæa, and in Samaria, and unto the uttermost part of the
earth. Acts i. 8.
Because ye are sons, God hath sent forth the Spirit of his Son
into your hearts, crying, Abba, Father. Gal. iv. 6.
Holy, holy, holy, Lord God Almighty, which was, and is, and is to
come. Rev. iv. 8.
Honour the Lord with thy substance, and with the first-fruits of
all thine increase: so shall thy barns be filled with plenty, and
thy presses shall burst out with new wine. Prov. iii. 9, 10.
The Lord by wisdom hath founded the earth; by understanding hath
he established the heavens. By his knowledge the depths are
broken up, and the clouds drop down the dew. Prov. iii. 19, 20.
THE Lord is in his holy temple: let all the earth keep silence
before him. Hab. ii. 20.
I was glad when they said unto me, We will go into the house of
the Lord. Psalm cxxii. 1.
Let the words of my mouth, and the meditation of my heart, be
alway acceptable in thy sight, O Lord, my strength and my
redeemer. Psalm xix. 14.
O send out thy light and thy truth, that they may lead me, and
bring me unto thy holy hill, and to thy dwelling. Psalm xliii.
3.
Thus saith the high and lofty One that inhabiteth eternity, whose
name is Holy; I dwell in the high and holy place, with him also
that is of a contrite and humble spirit, to revive the spirit of
the humble, and to revive the heart of the contrite ones. Isaiah
lvii. 15.
The hour cometh, and now is, when the true worshippers shall
worship the Father in spirit and in truth: for the Father seeketh
such to worship him. St. John iv. 23.
Grace be unto you, and peace, from God our Father, and from the
Lord Jesus Christ. Phil. i. 2.
Watch ye, for ye know not when the master of the house cometh, at
even, or at midnight, or at the cock-crowing, or in the morning:
lest coming suddenly he find you sleeping. St. Mark xiii, 35,
36.
Behold, the tabernacle of God is with men, and he will dwell with
them, and they shall be his people, and God himself shall be with
them, and be their God. Rev. xxi. 3.
And the Gentiles shall come to thy light, and kings to the
brightness of thy rising. Isaiah lx. 3.
Seek him that made the Pleiades and Orion, that turneth deep
darkness into the morning, and darkeneth the day into night;
that calleth for the waters of the sea, and poureth them out
upon the face of the earth: The Lord is his Name. Amos v. 8.
If I say, "Peradventure the darkness shall cover me, then shall my
night be turned to day. Yea, the darkness is no darkness with
thee, but the night is as clear as the day; the darkness and
light to thee are both alike. Psalm cxxxix. 10,11.
I acknowledge my transgressions: and my sin is ever before me.
Psalm li. 3.
To the Lord our God belong mercies and forgivenesses, though we
have rebelled against him; neither have we obeyed the voice of the
Lord our God, to walk in his laws which he set before us. Dan.
ix. 9, 10.
If we say that we have no sin, we deceive ourselves, and the truth
is not in us; but if we confess our sins, God is faithful and just
to forgive us our sins, and to cleanse us from all
unrighteousness. 1 St. John i. 8, 9.
All we like sheep have gone astray; we have turned every one to
his own way; and the Lord hath laid on him the iniquity of us all.
Isaiah liii. 6.
All we like sheep have gone astray; we have turned every one to
his own way; and the Lord hath laid on him the iniquity of us all.
Isaiah liii. 6.
Thanks be to God, which giveth us the victory through our Lord
Jesus Christ. 1 Cor. xv. 57.
If ye then be risen with Christ, seek those things which are
above, where Christ sitteth on the right hand of God. Col. iii.
1.
Christ is not entered into the holy places made with hands, which
are the figures of the true; but into heaven itself, now to appear
in the presence of God for us. Heb. ix. 24.
There is a river, the streams whereof shall make glad the city of
God, the holy place of the tabernacles of the Most High. Psalm
xlvi. 4.
The Spirit and the bride say, Come. And let him that heareth say,
Come. And let him that is athirst come. And whosoever will, let
him take the water of life freely. Rev. xxii. 17.
Holy, holy, holy, is the Lord of hosts: the whole earth is full of
his glory. Isaiah vi. 3.
Honour the Lord with thy substance, and with the first-fruits of
all thine increase: so shall thy barns be filled with plenty, and
thy presses shall burst out with new wine. Prov. iii. 9, 10.
The Lord by wisdom hath founded the earth; by understanding hath
he established the heavens. By his knowledge the depths are
broken up, and the clouds drop down the dew. Prov. iii. 19, 20.
THE Lord is in his holy temple: let all the earth keep silence
before him. Hab. ii. 20.
Lord, I have loved the habitation of thy house, and the place
where thine honour dwelleth. Psalm xxvi. 8.
Let my prayer be set forth in thy sight as the incense; and let
the lifting up of my hands be an evening sacrifice. Psalm cxli.
2.
O worship the Lord in the beauty of holiness; let the whole earth
stand in awe of him. Psalm xcvi. 9.
Let the words of my mouth, and the meditation of my heart, be
alway acceptable in thy sight, O Lord, my strength and my
redeemer. Psalm xix. 14, 15.
DEARLY beloved brethren, the Scripture moveth us, in sundry
places, to acknowledge and confess our manifold sins and
wickedness; and that we should not dissemble nor cloak them before
the face of Almighty God our heavenly Father; but confess them
with an humble, lowly, penitent, and obedient heart; to the end
that we may obtain forgiveness of the same, by his infinite
goodness and mercy. And although we ought, at all times, humbly
to acknowledge our sins before God; yet ought we chiefly so to do,
when we assemble and meet together to render thanks for the great
benefits that we have received at his hands, to set forth his most
worthy praise, to hear his most holy Word, and to ask those things
which are requisite and necessary, as well for the body as the
soul. Wherefore I pray and beseech you, as many as are here
present, to accompany me with a pure heart, and humble voice,
unto the throne of the heavenly grace, saying—
¶ The Priest says, still kneeling,
ALMIGHTY God, the Father of our Lord Jesus Christ, who
desireth not the death of a sinner, but rather that he may turn
from his wickedness and live, hath promised pardon and absolution
to all those who truly repent, and unfeignedly believe his holy
Gospel.
Wherefore let us beseech him to grant us
absolution and remission of all our sins, true repentance,
amendment of life, and the grace and consolation of his Holy
Spirit, so that at the last we may come to his eternal joy;
through Jesus Christ our Lord. Amen.
¶ Then the officiant will continue with the Penitential Rite,
saying:
LET us humbly confess our sins unto Almighty God.
¶ (Or this exhortation, especially
duringLent.)
¶ To be said by the whole Congregation, together with the
Officiant, all kneeling.
ALMIGHTY and most merciful Father; We have erred, and strayed from thy ways
like lost sheep. We have followed too much the devices and desires of our
own hearts. We have offended against thy holy laws. We have left undone
those things which we ought to have done; And we have done those things
which we ought not to have done; But thou, O Lord, have mercy upon us,
miserable offenders. Spare thou those, O God, who confess their faults.
Restore thou those who are penitent; According to thy promises declared
unto mankind in Christ Jesus our Lord. And grant, O most merciful Father,
for his sake; That we may hereafter live a godly, righteous, and sober
life, To the glory of thy holy Name. Amen.
¶ Unless the officiant is a Priest, the
petition for Absolution
is omitted.
Venite, exultemus Domino. (Psalm xcv.)
O COME, let us sing unto the Lord; *
let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving; * and show ourselves
glad in him with psalms.
For the Lord is a great God; * and a great King
above all gods.
In his hand are all the corners of the earth; * and the strength of the
hills is his also.
The sea is his, and he made it; * and his hands prepared the dry land.
O come, let us worship and fall down, * and kneel before the
Lord our Maker.
For he is the Lord our God; * and we are the people of his pasture, and
the sheep of his hand.
To-day if ye will hear his voice, harden not your hearts * as in the provocation,
and as in the day of temptation in the wilderness;
When your fathers tempted me, * proved me, and saw my works.
Forty years long was I grieved with this generation, and said, * It is
a people that do err in their hearts, for they have not known my ways:
Unto whom I sware in my wrath, * that they should not enter into my rest.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now and ever shall be, * world without end. Amen.
(Psalm xcvii, vv 9 & 13)
O worship the LORD in the beauty of holiness; * let the
whole earth stand in awe of him.
For he cometh, for he cometh to judge the earth; * and
with righteousness to judge the world, and the peoples with his truth.
¶ In the 1662 BCP, and in Canada, the Venite
is Psalm 95, as above. In 1789, the American BCP replaced the "strong
words" of Psalm 95 vv 8-11 with Psalm 96 vv 9 & 13, while also
permitting the older tradition of using Psalm 95 without alteration. The Office of
Morning Prayer in the Ordinariate will normally follow the older tradition.
When using musical settings based on the American BCP, it is
permissible to use the American version.
Jubilate Deo. Psalm c.
(On Feasts, Solemnities, and Sundays in Eastertide)
O BE joyful in the Lord, all ye lands: *
serve the Lord
with gladness, and come before his presence with a song.
Be ye sure that the Lord he is God;
it is he that hath made us, and not we ourselves; * we are his people,
and the sheep of his pasture.
O go your way into his gates with thanksgiving, and into his courts with
praise; * be thankful unto him, and speak good of his Name.
For the Lord is gracious, his mercy is everlasting; *
and his truth endureth from generation to generation.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now and ever shall be, * world without end. Amen.
Good Friday Invitatory.
Behold the Lamb of God: * which taketh away the sin of the world.
He was wounded for our transgressions: * He was bruised for our iniquities.
The chastisement of our peace was upon him: * And with his stripes we are healed.
Herein is love, not that we loved God, but that he loved us: * and sent his Son to be the propitiation
for our sins.
Worthy is the Lamb that was slain to receive power and riches and
wisdom and strength: * and honor and glory and blessing.
Whitsuntide Invitatory.
SING unto the Lord a new song: * for he hath done marvellous things.
Christ, being by the right hand of God exalted, and having received of the
Father the promise of the Holy Ghost: * hath shed forth this, which ye now
see and hear.
And because ye are sons: * God hath sent forth the Spirit of his Son into
our hearts, crying, Abba, Father.
We all, with open face: * beholding as in a glass the glory of the Lord,
Are changed into the same image from glory to glory: * even as by the
Spirit of the Lord.
Benedictus es Domine.
Song of the Three Children
29-34.
BLESSED art thou, O Lord God of our fathers; * praised and exalted above all for ever.
Blessed art thou for the Name of thy Majesty; * praised and exalted above all for ever.
Blessed art thou in the temple of thy holiness; * Praised and exalted above all for ever.
Blessed art thou that beholdest the depths, and dwellest between the Cherubim: * praised and
exalted above all for ever.
Blessed art thou on the glorious throne of thy Kingdom: * praised and exalted above all for ever.
Blessed art thou in the firmament of heaven: * praised and exalted above all for ever.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now and ever shall be, * world without end. Amen.
Pascha nostrum.
1 Corinthians 5:7-8, Romans 6:9-11, 1 Corinthians 15:20-22.
(On Easter Sunday and throughout the Octave)
Alleluia. Christ our Passover is sacrificed for us,* therefore let us keep the feast,
Not with old leaven, neither with the leaven of malice and wickedness,* but with the unleavened bread of sincerity and truth.
Alleluia.
Christ being raised from the dead dieth no more;* death hath no more dominion over him.
For in that he died, he died unto sin once;* but in that he liveth, he liveth unto God.
Likewise reckon ye also yourselves to be dead indeed unto sin,* but alive unto God through Jesus Christ our Lord.
Alleluia.
Christ is risen from the dead,* and become the first fruits of them that slept.
For since by man came death,* by man came also the resurrection of the dead.
For as in Adam all die,* even so in Christ shall all be made alive.
Kyrie Pantokrator.
Prayer of Manasseh 1-2, 4, 6-7, 11-15.
Antiphon: Thou, O Lord, according to thy great goodness hast promised repentence and forgiveness * to them that have sinned against thee.
O Lord, Almighty God of our fathers, * Abraham, Isaac, and Jacob, and of their righteous seed;
Who hast made heaven and earth, * with all the ornament thereof;
Whom all men fear, * and tremble before thy power.
But thy merciful promise * is unmeasurable and unsearchable;
For thou art the most high Lord, of great compassion, long-suffering, very merciful, * and repentest of the evils of men.
Thou, O Lord, according to thy great goodness hast promised repentence and forgiveness * to them that have sinned against thee.
And of thine infinite mercies hast appointed repentence unto sinners, * that they may be saved.
Now therefore I bow the knee of my heart, * beseeching thee of grace.
I have sinned, O Lord, I have sinned, * and I acknowledge mine iniquities:
Wherefore I humbly beseech thee, forgive me, O Lord, forgive me * and destroy me not with mine iniquities.
Be not angry with me for ever, by reserving evil for me: * neither condemn me into the lower parts of the earth.
For thou art the God, even the God of them that repent: * and in me thou wilt show all thy goodness.
For thou wilt save me, that am unworthy, * according to thy great mercy.
Therefore I will praise thee for ever all the days of my life: * for all the powers of the heavens do praise thee,
And thine is the glory * for ever and ever. Amen.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now and ever shall be, * world without end. Amen.
Antiphon: Thou, O Lord, according to thy great goodness hast promised repentence and forgiveness * to them that have sinned against thee.
Ecce, Deus. The First Song of Isaiah
Isaiah 12:2-6
BEHOLD, God is my salvation; *
I will trust and not be afraid:
For the Lord God is my strength and my song; *
he also is become my salvation.
Therefore with joy shall ye draw water *
out of the wells of salvation.
And in that day shall ye say, *
Praise the Lord, call upon his Name;
Declare his doings among the people; *
make mention that his Name is exalted.
Sing unto the Lord, for he hath done excellent things, *
this is known in all the earth.
Cry out and shout, thou inhabitant of Zion; *
for great is the Holy One of Israel in the midst of thee.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now and ever shall be, * world without end. Amen.
Surge, Illuminare. The Third Song of Isaiah
Isaiah 60:1-3, 11a, 14c, 18-19
ARISE, shine; for thy light is come, *
and the glory of the Lord is risen upon thee.
For, behold, the darkness shall cover the earth; *
and gross darkness the people:
But the Lord shall arise upon thee, *
and his glory shall be seen upon thee.
And the Gentiles shall come to thy light, *
and kings to the brightness of thy rising.
Therefore thy gates shall be open continually; *
they shall not be shut day nor night.
They shall call thee, The city of the Lord, *
The Zion of the Holy One of Israel.
Violence shall no more be heard in thy land, *
wasting nor destruction within thy borders.
But thou shalt call thy walls, Salvation, *
and thy gates Praise.
The sun shall no more be thy light by day; *
neither for brightness shall the moon
give light unto thee:
But the Lord shall be unto thee an everlasting light, *
and thy God thy glory.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now and ever shall be, * world without end. Amen.
Salvator Mundi.
Antiphon: O SAVIOUR of the world who by thy Cross and precious Blood hast redeemed us : * save us and help us we humbly beseech thee O Lord.
Thou didst save thy disciples when ready to perish : * hear us and save us we humbly beseech thee.
Let the pitifulness of thy great mercy : * loose us from our sins we humbly beseech thee.
Make it appear that thou art our Saviour and mighty Deliverer : * O save us that we may praise thee we humbly beseech thee.
Draw near according to thy promise from the throne of thy glory : * look down and hear our crying we humbly beseech thee.
Come again and dwell with us, O Lord Christ Jesus : * abide with us for ever we humbly beseech thee.
And when thou shalt appear with pow'r and great glory : * may we be made like unto thee, in thy glorious Kingdom.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now and ever shall be, * world without end. Amen.
Antiphon: O SAVIOUR of the world who by thy Cross and precious Blood hast redeemed us : * save us and help us we humbly beseech thee O Lord.
Te Deum laudamus.
(On Sundays except in Pre-Lent and Lent, and on Feasts,
Solemnities, and all days during the Octaves of Christmas, Easter, and
Pentecost)
WE praise thee, O God; we acknowledge thee to be the Lord. All the earth doth worship thee,
the Father everlasting.
To thee all Angels cry aloud; the Heavens, and all the Powers therein;
To thee Cherubim and Seraphim continually do cry,
Holy, Holy, Holy, Lord God of Sabaoth;
Heaven and earth are full of the Majesty of thy glory.
The glorious company of the Apostles praise thee.
The goodly fellowship of the Prophets praise thee.
The noble army of Martyrs praise thee.
The holy Church throughout all the world doth acknowledge thee;
The Father of an infinite Majesty;
Thine adorable, true and only Son;
Also the Holy Ghost the Comforter.
THOU art the King of Glory, O Christ. Thou art the everlasting Son of the Father.
When thou tookest upon thee to deliver man, thou didst humble thyself to be born of a Virgin.
When thou hadst overcome the sharpness of death, thou didst open the Kingdom of Heaven to all believers.
Thou sittest at the right hand of God, in the glory of the Father.
We believe that thou shalt come to be our Judge.
We therefore pray thee, help thy servants, whom thou hast redeemed with thy precious blood.
Make them to be numbered with thy Saints, in glory everlasting.
O LORD, save thy people, and bless thine heritage. Govern them and lift them up for ever.
Day by day we magnify thee;
And we worship thy Name ever, world without end.
Vouchsafe, O Lord, to keep us this day without sin.
O Lord, have mercy upon us, have mercy upon us.
O Lord, let thy mercy be upon us, as our trust is in thee.
O Lord, in thee have I trusted; let me never be confounded.
(No Gloria Patri after the Te Deum.)
Benedicite, omnia opera Domini.
Song of the Three Children
35-65.
(Suitable for Tuesdays and Saturdays)
O ALL ye Works of the Lord, bless ye the Lord: * praise him, and magnify him for ever.
O ye Angels of the Lord, bless ye the Lord: * praise him, and magnify him for ever.
O YE Heavens, bless ye the Lord: * praise him, and magnify him for ever.
O ye Waters that be above the firmament, bless ye the Lord: * praise him, and magnify him for ever.
O all ye Powers of the Lord, bless ye the Lord: * praise him, and magnify him for ever.
O ye Sun and Moon, bless ye the Lord: * praise him, and magnify him for ever.
O ye Stars of heaven, bless ye the Lord: * praise him, and magnify him for ever.
O ye Showers and Dew, bless ye the Lord: * praise him, and magnify him for ever.
O ye winds of God, bless ye the Lord: * praise him, and magnify him for ever.
O ye Fire and Heat, bless ye the Lord * praise him, and magnify him for ever.
O ye Winter and Summer, bless ye the Lord: * praise him, and magnify him for ever.
O ye Dews and Frosts, bless ye the Lord: * praise him, and magnify him for ever.
O ye Frost and Cold, bless ye the Lord: * praise him, and magnify him for ever.
O ye Ice and Snow, bless ye the Lord * praise him, and magnify him for ever.
O ye Nights and Days, bless ye the Lord: * praise him, and magnify him for ever.
O ye Light and Darkness, bless ye the Lord: * praise him, and magnify him for ever.
O ye Lightnings and Clouds, bless ye the Lord * praise him, and magnify him for ever.
O LET the Earth bless the Lord: * yea, let it praise him, and magnify him for ever.
O ye Mountains and Hills, bless ye the Lord: * praise him, and magnify him for ever.
O all ye Green Things upon the earth, bless ye the Lord: * praise him, and magnify him for ever.
O ye Wells, bless ye the Lord: * praise him, and magnify him for ever.
O ye Seas and Floods, bless ye the Lord: * praise him, and magnify him for ever.
O ye Whales, and all that move in the waters, bless ye the Lord: * praise him, and magnify him for ever.
O all ye Fowls of the air, bless ye the Lord: * praise him, and magnify him for ever.
O all ye Beasts and Cattle, bless ye the Lord: * praise him, and magnify him for ever.
O ye Children of Men, bless ye the Lord: * praise him, and magnify him for ever.
O LET Israel bless the Lord: * praise him, and magnify him for ever.
O ye Priests of the Lord, bless ye the Lord: * praise him, and magnify him for ever.
O ye Servants of the Lord, bless ye the Lord: * praise him, and magnify him for ever.
O ye Spirits and Souls of the Righteous, bless ye the Lord: * praise him, and magnify him for ever.
O ye holy and humble Men of heart, bless ye the Lord: * praise him, and magnify him for ever.
LET us bless the Father, and the Son, and the Holy Ghost: * praise him, and magnify him for ever.
(No Gloria Patri after the Benedicite.)
Benedictus.
St. Luke i. 68.
BLESSED ✠ be the Lord God of Israel; * for he hath visited and redeemed his people;
And hath raised up a mighty salvation for us, * in the house of his servant David;
As he spake by the mouth of his holy Prophets, * which have been since the world began;
That we should be saved from our enemies, * and from the hand of all that hate us.
To perform the mercy promised to our forefathers, * and to remember his holy covenant;
To perform the oath which he sware to our forefather Abraham, * that he would give us;
That we being delivered out of the hand of our enemies * might serve him without fear;
In holiness and righteousness before him, * all the days of our life.
And thou, child, shalt be called the prophet of the Highest: * for thou shalt go before the face of the Lord to prepare his ways;
To give knowledge of salvation unto his people * for the remission of their sins,
Through the tender mercy of our God; * whereby the day-spring from on high hath visited us;
To give light to them that sit in darkness, and in the shadow of death, * and to guide our feet into the way of peace.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now and ever shall be, * world without end. Amen.
The Apostle's Creed.
I BELIEVE in God the Father Almighty, Maker of heaven and
earth: And in
Jesus Christ his only Son our Lord: Who was conceived by the Holy Ghost,
Born of the Virgin Mary: Suffered under Pontius Pilate, Was crucified,
dead, and buried: He descended into hell; The third day he rose again from
the dead: He ascended into heaven, And sitteth on the right hand of God the
Father Almighty: From thence he shall come to Judge the quick and the dead.
I believe in the Holy Ghost: The holy Catholic Church; The Communion of
Saints: The Forgiveness of sins: The Resurrection of the body: ✠ And the
Life everlasting. Amen.
The Athanasian Creed.
(Quicunque Vult)
WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith.
Which Faith except everyone do keep whole and undefiled : without doubt he shall perish everlastingly.
And the Catholic Faith is this: That we worship one God in Trinity, and Trinity in Unity;
Neither confounding the Persons : nor dividing the Substance.
For there is one Person of the Father, another of the Son : and another of the Holy Ghost.
But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one : the Glory equal, the Majesty co-eternal.
Such as the Father is, such is the Son : and such is the Holy Ghost.
The Father uncreate, the Son uncreate : and the Holy Ghost uncreate.
The Father incomprehensible, the Son incomprehensible : and the Holy Ghost incomprehensible.
The Father eternal, the Son eternal : and the Holy Ghost eternal.
And yet they are not three eternals : but one eternal.
As also there are not three incomprehensibles, nor three uncreated : but one uncreated, and one incomprehensible.
So likewise the Father is Almighty, the Son Almighty : and the Holy Ghost Almighty.
And yet they are not three Almighties : but one Almighty.
So the Father is God, the Son is God : and the Holy Ghost is God.
And yet they are not three Gods : but one God.
So likewise the Father is Lord, the Son Lord : and the Holy Ghost Lord.
And yet not three Lords : but one Lord.
For like as we are compelled by the Christian verity : to acknowledge every Person by himself to be both God and Lord;
So are we forbidden by the Catholic Religion : to say there be three Gods, or three Lords.
The Father is made of none : neither created nor begotten.
The Son is of the Father alone : not made, nor created, but begotten.
The Holy Ghost is of the Father and of the Son : neither made, nor created, nor begotten, but proceeding.
So there is one Father, not three Fathers; one Son, not three Sons : one Holy Ghost, not three Holy Ghosts.
And in this Trinity none is afore, or after other : none is greater, or less than another;
But the whole three Persons are co-eternal together : and co-equal.
So that in all things, as is aforesaid : the Unity in Trinity, and the Trinity in Unity is to be worshipped.
He therefore that will be saved : must thus think of the Trinity.
Furthermore it is necessary to everlasting salvation : that he also believe rightly the Incarnation of our Lord Jesus Christ.
For the right Faith is : that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man;
God, of the substance of the Father, begotten before the worlds : and Man, of the substance of his Mother, born in the world;
Perfect God, and perfect Man : of a reasonable soul and human flesh subsisting;
Equal to the Father, as touching his Godhead : and inferior to the Father, as touching his Manhood.
Who although he be God and Man : yet he is not two, but one Christ;
One, not by conversion of the Godhead into flesh : but by taking of the Manhood into God;
One altogether, not by confusion of Substance : but by unity of Person.
For as the reasonable soul and flesh is one man : So God and Man is one Christ;
Who suffered for our salvation : descended into hell, rose again the third day from the dead.
He ascended into heaven, he sitteth on the right hand of the Father, God Almighty : from whence he shall come to judge the quick and the dead.
At whose coming all men shall rise again with their bodies : and shall give account for their own works.
And they that have done good shall go into life everlasting : and they that have done evil into everlasting fire.
This is the Catholic Faith : which except a man believe faithfully, he cannot be saved.
| The Lesser Litany. |
| ¶ Whenever the officiant is a
layperson: | | ¶ Only if the officiant is a priest or
deacon: |
| Lay Officiant: | O Lord hear our prayer. |
|
Priest or Deacon: | The Lord be with you. |
| People: | And let our cry come unto thee. |
|
People: | And with thy spirit. |
| Officiant: | Let us pray. |
|
Officiant: | Let us pray. |
| |
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us. |
The Lord's Prayer.
(No
Doxology)
OUR Father, who art in heaven, Hallowed be thy Name.
Thy kingdom come. Thy will be done. On earth as it is in heaven.
Give us this day our daily bread. And forgive us our trespasses, As
we forgive those who trespass against us. And lead us not into
temptation; But deliver us from evil. Amen.
| |
The Suffrages. |
|
| V. |
O Lord, show thy mercy upon us. |
| R. |
And grant us thy salvation. |
|
| V. |
O Lord, save the State. |
| R. |
And mercifully hear us when we call upon thee. |
|
| V. |
Endue thy ministers with righteousness. |
| R. |
And make thy chosen people joyful. |
|
| V. |
O Lord, save thy people. |
| R. |
And bless thine inheritance. |
|
| V. |
Give peace in our time, O Lord. |
| R. |
Because there is none other that fighteth for us, but only thou, O God. |
|
| V. |
O God, make clean our hearts within us. |
| R. |
And take not thy Holy Spirit from us. |
A Collect for the Renewal of Life.
(Suitable on Monday and
Wednesday)
O GOD, the King eternal, who dividest the day from the night and
turnest the shadow of death into the morning: Drive far from us all wrong
desires, incline our hearts to keep thy law, and guide our feet into the
way of peace; that, having done thy will with cheerfulness while it was
day, we may, when the night cometh, rejoice to give thee thanks; through
Jesus Christ Our Lord. Amen.
A Collect for Guidance.
(Suitable on Tuesday and Thursday)
O HEAVENLY Father, in whom we live and move and have our being: We humbly
pray thee so to guide and govern us by thy Holy Spirit, that in all the
cares and occupations of our life we may not forget thee, but may remember
that we are ever walking in thy sight; through Jesus Christ our Lord. Amen.
A Collect for Fridays.
ALMIGHTY God, whose most dear Son went not up to joy but first he
suffered pain, and entered not into glory before he was crucified:
mercifully grant that we, walking in the way of the Cross, may
find it none other than the way of life and peace; through the
same Jesus Christ thy Son our Lord, who liveth and reigneth with
thee, in the unity of the Holy Spirit, ever one God, world without
end. Amen.
A Collect for Saturdays.
ALMIGHTY God, who after the creation of the world didst rest from all thy
works and sanctify a day of rest for all thy creatures: Grant that we,
putting away all earthly anxieties, may be duly prepared for the service
of thy sanctuary, and that our rest here upon earth may be a preparation
for the eternal rest promised to thy people in heaven; through Jesus
Christ our Lord.
Amen.
A Collect for Sundays.
ALMIGHTY God, who makest us glad with the weekly remembrance of the
glorious Resurrection of thy Son our Lord: Grant us this day such blessing
through our worship of thee, that the days to come may be spent in thy
favour; through the same Jesus Christ our Lord. Amen.
A Collect for Protection.
(Suitable on Monday and Wednesday)
O GOD, who art the life of all who live, the light of the faithful, the
strength of those who labour, and the repose of the dead: We thank thee
for the timely blessings of the day, and humbly beseech thy merciful
protection all the night. Bring us, we pray thee, in safety to the
morning hours; through him who died for us and rose again, thy Son our
Saviour Jesus Christ. Amen.
A Collect for Guidance.
(Suitable on Tuesday and Thursday)
LORD Jesus, stay with us, for evening is at hand and the day is past; be
our companion in the way, kindle our hearts, and awaken hope, that we may
know thee as thou art revealed in Scripture and the breaking of bread.
Grant this for the sake of thy love. Amen.
A Collect for Fridays.
O LORD Jesus Christ, who by thy death didst take away the sting of death:
Grant unto us thy servants so to follow in faith where thou hast led the
way, that we may at length fall asleep peacefully in thee, and awake up
after thy likeness; for thy tender mercies' sake. Amen.
A Collect for Saturdays.
O GOD, the source of eternal light: Shed forth thine unending day upon us
who watch for thee, that our lips may praise thee, our lives may bless
thee, and our worship on the morrow may give thee glory; through Jesus
Christ our Lord. Amen.
A Collect for Sundays.
LORD God, whose Son our Saviour Jesus Christ triumphed over the powers of
death and prepared for us our place in the new Jerusalem: Grant that we,
who have this day given thanks for his Resurrection, may praise thee in
that City of which he is the light; and where he liveth and reigneth for
ever and ever. Amen.
A Collect for the Night.
KEEP watch, dear Lord, with those who work, or watch, or weep this night,
and give thine angels charge over those who sleep. Tend the sick, Lord
Christ; give rest to the weary, bless the dying, soothe the suffering,
pity the afflicted, shield the joyous; and all for thy love's sake. Amen.
A Collect for Peace.
O GOD, who art the author of peace and lover of concord, in knowledge of
whom standeth our eternal life, whose service is perfect freedom; Defend us
thy humble servants in all assaults of our enemies; that we, surely
trusting in thy defence, may not fear the power of any adversaries, through
the might of Jesus Christ our Lord. Amen.
A Collect for Grace.
O LORD, our heavenly Father, Almighty and everlasting God, who hast safely
brought us to the beginning of this day; Defend us in the same with thy
mighty power; and grant that this day we fall into no sin, neither run into
any kind of danger; but that all our doings, being ordered by thy
governance, may be righteous in thy sight; through Jesus Christ our Lord.
Amen.
A Collect for Peace.
O GOD, from whom all holy desires, all good counsels, and all
just works do proceed; Give unto thy servants that peace
which the world cannot give; that our hearts may be set to obey thy
commandments, and also that by thee, we, being defended from
the fear of our enemies, may pass our time in rest and quietness;
through the merits of Jesus Christ our Saviour. Amen.
A Collect for Aid Against Perils.
LIGHTEN our darkness, we beseech thee, O Lord; and by thy great mercy
defend us from all Perils and dangers of this night; for the love of thy
only Son, our Saviour, Jesus Christ. Amen.
A Prayer for the Pope, Clergy, and People.
ALMIGHTY and everlasting God, from whom cometh every good and perfect gift;
Send down upon N. our Pope, N. our
Bishop, all bishops, priests, and deacons, and upon the Congregations
committed to their charge, the healthful Spirit of thy grace; and, that
they may truly please thee, pour upon them the continual dew of thy
blessing. Grant this, O Lord, for the honour of our Advocate and Mediator,
Jesus Christ. Amen.
¶ The officiant may close here or choose from the following or
other approved collects.
A Prayer for
The President of the United States, and all in Civil Authority.
O LORD, our heavenly Father, the high and mighty Ruler of the
universe, who dost from thy throne behold all the dwellers upon
earth; Most heartily we beseech thee, with thy favour to behold
and bless thy servant THE PRESIDENT OF THE UNITED STATES, and all
others in authority; and so replenish them with the grace of thy
Holy Spirit, that they may always incline to thy will, and walk in
thy way. Endue them plenteously with heavenly gifts; grant them
in health and prosperity long to live; and finally, after this
life, to attain everlasting joy and felicity; through Jesus Christ
our Lord. Amen.
¶ Or this.
O LORD our Governor, whose glory is in all the world; We commend
this nation to thy merciful care, that being guided by thy
Providence, we may dwell secure in thy peace. Grant to
THE PRESIDENT OF THE UNITED STATES,
and to all in Authority, wisdom
and strength to know and to do thy will. Fill them with the love
of truth and righteousness; and make them ever mindful of their
calling to serve this people in thy fear; through Jesus Christ our
Lord, who liveth and reigneth with thee and the Holy Ghost, one
God, world without end. Amen.
A Prayer for The Queen, and all in Civil Authority.
O LORD, our heavenly Father, the high and mighty Ruler of the
universe, who dost from thy throne behold all the dwellers upon
earth; Most heartily we beseech thee, with thy favour to behold
and bless thy servant our most gracious Sovereign Lady, Queen
ELIZABETH
¶ The officiant may close here or choose from the following or
other approved collects.
A Prayer for The President of the United States, and all in Civil
Authority.
ALMIGHTY God, whose kingdom is everlasting and power infinite; Have mercy
upon this whole land; and so rule the hearts of thy servants
THE PRESIDENT OF THE UNITED STATES,
The Governor of this State, and all others in
authority, that they, knowing whose ministers they are, may above all
things seek thy honour and glory; and that we and all the People, duly
considering whose authority they bear, may faithfully and obediently honour
them, according to thy blessed Word and ordinance; through Jesus Christ our
Lord, who with thee and the Holy Ghost liveth and reigneth ever, one God,
world without end. Amen.
A Prayer for The Queen's Majesty.
O LORD our heavenly Father, high and mighty, King of kings, Lord of lords,
the only Ruler of princes, who dost from thy throne behold all the dwellers
upon earth: Most heartily we beseech thee with thy favour to behold our
most gracious Sovereign Lady, Queen ELIZABETH; and so replenish
her with the grace of thy Holy Spirit, that she may alway incline to thy
will, and walk in thy way: Endue her plenteously with heavenly gifts; grant
her in health and wealth long to live; strengthen her that she may
vanquish and overcome all her enemies, and finally after this life she
may attain everlasting joy and felicity; through Jesus Christ our Lord.
Amen.
A Prayer for all Conditions of Men.
O GOD, the Creator and Preserver of all mankind, we humbly beseech
thee for all sorts and conditions of men; that thou wouldest be
pleased to make thy ways known unto them, thy saving health unto
all nations. More especially we pray for thy holy Church
universal; that it may be so guided and governed by thy good
Spirit, that all who profess and call themselves Christians may be
led into the way of truth, and hold the faith in unity of spirit,
in the bond of peace, and in righteousness of life. Finally, we
commend to thy fatherly goodness all those who are any ways
afflicted, or distressed, in mind, body, or estate; [especially
those for whom our prayers are desired;] that it may please thee
to comfort and relieve them, according to their several
necessities; giving them patience under their sufferings, and a
happy issue out of all their afflictions. And this we beg for
Jesus Christ's sake. Amen.
A Collect for the Departed
ALMIGHTY and everlasting God, we pray for all thy servants
departed this life in thy faith and fear; [especially NN.;] and we
bless thy holy Name for all who in life and death have glorified thee:
chiefly the glorious and ever-Virgin Mary, Mother of thy Son Jesus
Christ, our Lord and God, the holy Patriarchs, Prophets, Apostles
and Martyrs, and all thy Saints; beseeching thee to give us grace
that, rejoicing in their fellowship and prayers, we may follow
their good examples, and with them be partakers of thy heavenly
kingdom; through Jesus Christ thy Son our Lord, who liveth and
reigneth with thee, in the unity of the Holy Spirit, ever one God,
world without end. Amen.
A General Thanksgiving.
(Officiant and
people together.)
ALMIGHTY God, Father of all mercies, we, thine unworthy servants,
do give thee most humble and hearty thanks for all thy goodness
and loving-kindness to us and to all men; [particularly those who
desire now to offer up their praises and thanksgivings for thy
late mercies vouchsafed unto them.] We bless thee for our
creation, preservation, and all the blessings of this life; but
above all, for thine inestimable love in the redemption of the
world by our Lord Jesus Christ; for the means of grace, and for
the hope of glory. And, we beseech thee, give us that due sense
of all thy mercies, that our hearts may be unfeignedly thankful;
and that we show forth thy praise, not only with our lips, but in
our lives, by giving up our selves to thy service, and by walking
before thee in holiness and righteousness all our days; through
Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be
all honour and glory, world without end. Amen.
A Prayer of St. Chrysostom.
ALMIGHTY God, who hast given us grace at this time with one accord to make
our common supplications unto thee; and dost promise that when two or three
are gathered together in thy Name thou wilt grant their requests; Fulfil
now, O Lord, the desires and petitions of thy servants, as may be most
expedient for them; granting us in this world knowledge of thy truth, and
in the world to come life everlasting. Amen.
V: Let us bless the Lord.
R: Thanks be to God.
The Grace (2 Cor. xiii. 14.)
THE ✠ grace of our Lord Jesus Christ, and the love of God, and the fellowship
of the Holy Ghost, be with us all evermore. Amen.
¶ The Officiant may add:
The Commemoration of the Departed.
May ✠ the souls of all the faithful departed, through the mercy
of God, rest in peace. Amen.
¶ In Advent.
V: The Angel of the Lord announced unto Mary.
R: And she conceived by the Holy Ghost.
WE beseech thee, O Lord, pour thy grace into our hearts: that, as
we have known the Incarnation of thy Son Jesus Christ by the
message of an Angel; so by his Cross and Passion we may be brought
unto the glory of his Resurrection; through the same Jesus Christ
thy Son our Lord. Amen.
¶ After Christmas.
V: After Childbearing, O Virgin, thou didst remain inviolate.
R: Intercede for us, O Mother of God.
O GOD, who by the fruitful virginity of Blessed Mary hast
bestowed upon mankind the reward of eternal salvation:
grant, we beseech thee, that we may know the help of her
intercession, through whom we have been accounted worthy to
receive the Author of our life, Jesus Christ thy Son our Lord.
Amen.
¶ From Advent through Candlemas:
Alma Redemptoris Mater.
Gracious Mother of our Redeemer, for ever abiding.
Heaven's gateway, and star of ocean, O succour the people,
Who, though falling, strive to rise again.
Thou Maiden who barest thy holy Creator, to the wonder of all nature;
Ever Virgin, after, as before thou receivedst that Ave
From the mouth of Gabriel; have compassion on us sinners. |
¶ After Candlemas and through Wednesday in Holy Week:
Ave, Regina Coelorum.
QUEEN of the heavens, we hail thee,
Hail thee, Lady of all the Angels;
Thou the dawn, the door of morning
Whence the world's true light is risen:
Joy to thee, O Virgin glorious,
Beautiful beyond all other;
Hail, and farewell, O most gracious,
Intercede for us always to Jesus. |
V: Vouchsafe that I may praise thee, O holy
Virgin.
R: Give me strength against thine enemies.
GRANT us, O merciful God, protection in our weakness: that we who
celebrate the memory of the holy Mother of God may, through the aid of her
intercession, rise again from our sins. Through the same Christ our Lord.
Amen.
¶ During Eastertide until First Evensong of Trinity Sunday:
Regina
Coeli.
O Queen of heaven, be joyful, alleluia;
Because he whom so meetly thou barest, alleluia,
Hath arisen, as he promised, alleluia:
Pray for us to the Father, alleluia.
V. Rejoice and be glad, O Virgin Mary, alleluia.
R. For the Lord is risen indeed, alleluia.
O GOD, who, by the resurrection of thy Son Jesus Christ
didst vouchsafe to give gladness unto the world: Grant, we beseech thee,
that we, being holpen by the Virgin Mary, his Mother, may attain unto
the joys of everlasting life. Through the same Christ our Lord.
Amen.
¶ From First Evensong of Trinity Sunday until the Eve of Advent Sunday:
Salve
Regina.
Hail, holy Queen, Mother of mercy,
our life, our sweetness,
and our hope.
To thee do we cry, poor banished children of Eve;
to thee do we send up our sighs,
mourning and weeping in this
vale of tears.
Turn then, most gracious advocate,
thine eyes of
mercy towards us;
and after this our exile,
show unto us the
blessed fruit of thy womb, Jesus.
O clement, O loving, O sweet
Virgin Mary.
V. Pray for us, O holy Mother of God.
R. That we may be made worthy of the promises of Christ.
Almighty and everlasting God, who by the cooperation of the
Holy Ghost, didst prepare the body and soul of the glorious
Virgin Mother Mary to become a habitation meet for thy Son:
Grant that as we rejoice in her commemoration, we may be
delivered by her loving intercession from our present evils and
from eternal death. Through the same Christ our Lord.
Amen.
O GOD, who didst will that thy Word should take flesh in the womb
of the Blessed Virgin Mary, at the message of an Angel: grant that
we thy suppliants, who believe her to be in very deed the Mother
of God, may be aided by her intercession with thee; through the
same Jesus Christ thy Son our Lord, who liveth and reigneth with
thee, in the unity of the Holy Spirit, ever one God, world without
end. Amen.
O GOD, who by the fruitful virginity of Blessed Mary hast
bestowed upon mankind the reward of eternal salvation:
grant, we beseech thee, that we may know the help of her
intercession, through whom we have been accounted worthy to
receive the Author of our life, Jesus Christ thy Son our Lord; who
liveth and reigneth with thee, in the unity of the Holy Spirit,
ever one God, world without end. Amen.
GRANT, we beseech thee, O Lord God, that we thy servants may enjoy
perpetual health of mind and body: and, at the glorious
intercession of the blessed and ever-Virgin Mary, may be delivered
from present sadness, and may rejoice in continual gladness;
through Jesus Christ thy Son our Lord, who liveth and reigneth
with thee, in the unity of the Holy Spirit, ever one God, world
without end. Amen.
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Daily MorningEvening Prayer
For the Means of Grace and for the Hope of Glory
Morning Prayer
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8:45am | 8:45am | 8:45am | 8:45am | 8:45am | 8:45am | 8:45am |
Evening Prayer
Eastern Time |
Mon | Tue | Wed | Thu | Fri | Sat | Sun |
| 5:30pm | 5:30pm | 5:30pm | 5:30pm | 5:30pm | 5:30pm | 5:30pm |
Please join us by phone in the Morning and Evening to pray the Divine
Office. The conference dial-in number is 914-226-2403.† (more
numbers below)
We pray using a new Order for the Divine Office in traditional
English language and with prayers treasured for centuries in the life of
English-speaking nations around the world. Currently in use within the
Personal Ordinariate of
the Chair of Saint Peter, it is awaiting formal approval from the
Vatican CDW and CDF. Pope Benedict described it as "a precious gift nourishing the faith
of the members of the Ordinariate and as a treasure to be shared." This
webpage includes everything necessary to read the Office according to our
best understanding of the office as proposed.
We are using the official Ordinariate Lectionary from the Ordo published by the
Ordinariate's Office of Worship. For a printed version of the Office, see
"Morning and Evening Prayer and The 1928 Prayer Book
Psalter". You may also print single days from this webpage. Before
printing be sure to select the Psalm option, and, if you wish, the musical
settings available for some of the canticles.
If you join us by phone, press 1 to interrupt the welcome message and join
the conference unmuted. If you wish to just listen, press any other key to
join the conference muted. Once in the conference, you may mute and unmute
by pressing "1" on the phone keypad. The assigned reader will need to
unmute when he "stands" to read.
If you call in and no one begins within a few seconds after the bells
sound, please take on the role of officiant. Those arriving later will
join in with you. Please don't get discouraged if occasionally you are the
only participant. We are building critical mass.
Midday Prayer
Compline
The officiants and readers are John & Pam Covert, Justin Hertwig, Susan
Peterson, Sister Mary Margaret, and anyone else willing to lead when none of these
are present. Additional officiants and readers are always welcome.
The Order for Morning Prayer
¶ Then shall follow a portion of the Psalms, as appointed.
¶ Our local practice for the Psalms (a common one) is to recite
them responsively by whole verse, with a distinct pause at the asterisk.
The officiant recites the full first verse and the
congregation follows with the second. The alternation continues in
unbroken sequence through the entire selection and through the Gloria Patri,
which is recited only at the end of the entire selection.
¶ See below at the * for a note on our Psalm selection
practice.
The Collect of the Day (from Divine Worship: The Missal)
Here endeth the Order of Morning Prayer.
|
Phos hilaron.
O GRACIOUS Light,
pure brightness of the everliving Father in heaven,
O Jesus Christ, holy and blessed!
Now as we come to the setting of the sun,
and our eyes behold the vesper light,
we sing thy praises, O God: Father, Son, and Holy Spirit.
Thou art worthy at all times to be praised by happy voices,
O Son of God, O Giver of life,
and to be glorified through all the worlds.
(No Gloria Patri after the Phos hilaron.)
|
Magnificat. St. Luke i. 46.
MY ✠ soul doth magnify the Lord, * and my spirit hath rejoiced in God my Saviour.
For he hath regarded * the lowliness of his handmaiden.
For behold, from henceforth * all generations shall call me blessed.
For he that is mighty hath magnified me; * and holy is his Name.
And his mercy is on them that fear him * throughout all generations.
He hath showed strength with his arm; * he hath scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seat, * and hath exalted the humble and meek.
He hath filled the hungry with good things; * and the rich he hath sent empty away.
He remembering his mercy hath holpen his servant Israel; * as he promised to our forefathers,
Abraham and his seed, for ever.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now and ever shall be, * world without end. Amen.
Nunc dimittis. St. Luke ii. 29.
LORD, ✠ now lettest thou thy servant depart in peace, * according to thy word.
For mine eyes have seen * thy salvation,
Which thou hast prepared * before the face of all people;
To be a light to lighten the Gentiles, * and to be the glory of thy people Israel.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now and ever shall be, * world without end. Amen.
The Order for Evening Prayer
Here endeth the Order of Evening Prayer.
* The Lectionary is that specified in the official Ordo for the Personal
Ordinariate of the Chair of Saint Peter. We generally use the 30-day
traditional Psalm cycle from the Prayer Book, as permitted by the
Ordinariate Lectionary, but we list for reference the alternate Psalm cycle
in the Lectionary. We use the Psalms from the Lectionary on Christmas,
Epiphany, The Purification, Ash Wednesday, The Annunciation, Palm Sunday
and Holy Week, Easter Day, Ascension Day, Whitsunday, Trinity Sunday, The
Transfiguration, All Saints, Thanksgiving Day, and the Solemnity of Title
or of the Patron of the Place. We may also use the Psalm from the
lectionary at other times, especially Saturdays, Sundays, or the 31st day
of the month at the discretion of the Officiant.